Showing posts with label Candlemas. Show all posts
Showing posts with label Candlemas. Show all posts

Tuesday, 2 February 2016

Candlemas Snowdrops


 'The Snowdrop, in purest white array, First rears her head on Candlemas day'
Folklore, an Old Rhyme


 
Snowdrops and Violets by Eva Francis (c) Rochdale Arts and Heritage Service; Supplied by the Public Catalogue Foundation


Today is Candlemas, inextricably tied up with snowdrops in my head - one of my favourite flowers. There were often called Candlemas Lilies or Candlemas Bells in days gone by.

Many is the year that we've had snowdrops before Christmas even - often in colder times than this mild, wet winter has been. I can't say that my snowdrops 'reared their heads' today, but they are only just really starting to come out. I've always loved the way they flower even when snow is on the ground, they look too delicate for such cold. I suppose that's why the French call them Perce-Neige.


Snowdrops by Jennifer Johnson


But there is more to Candlemas than snowdrops, pretty as they are. It is a great marker in the year, significant because it says that Christmas is long gone and we have moved on, the year is already past its infancy. This day has been celebrated for thousands of years, and was also known as the Festival of Lights, the name coming from Roman times when Ceres (or Demeter in Greek) is supposed to have searched for her daughter Proserpine (Persephone) by the light of hundreds of candles. Proserpine had been abducted by Pluto, the god of the underworld, and needless to say, Ceres could not find her anywhere on earth. In rage, she brought life to a standstill: fruit, flowers and crops stopped growing, and a desert appeared wherever Ceres set her foot in the vain search for her daughter. Eventually, divine intervention was called for, and to cut a long story short, Proserpine - after eating 6 pomegranate seeds - was allowed to return to earth for six months of every year, her return symbolising the cycle of death, rebirth and regeneration.


Snowdrops by Dante Gabriel Rossetti


The Celts knew this same festival as Imbolc, a name that derives from the word for milk, as this was the time that lambs were born and milk returned to the menu. As with the Romans and Greeks, this was also the festival of the Maiden Goddess, who in Ireland was Brighid, the Goddess of fire, poetry and healing. This was a time to bless agricultural implements and livestock and turn towards hopes of fertility in the year to come. For this same reason, in the north of England, Candlemas used to be called The Wives Feast Day because it was regarded as a fertility festival.


The Emperor Justinian wrapped all these traditions up neatly (as was the wont in the Christian church) and from the ancient festival created the Feast of the Purification of the Blessed Virgin Mary, so that candles were thereafter lighted to her - hence the name Candlemas(s); and at some stage the Celtic Goddess Brighid became St Bridget, and the old tradition of making corn dollies turned into Bridget's Crosses, which are still made today - Irish school children being shown how to bend and weave the rushes every year.


St Bridget's Cross woven from rushes



And the little white flowers that are so tied up with Candlemas? It is thought that monks brought the first snowdrop bulbs to western Europe from Turkey, and grew them in monastery gardens, placing the delicate flowers on the altar at Candlemas.


But there are other, more ancient myths about these Fair Maids of February, as snowdrops were also called. It is said that after being expelled from the Garden of Eden, Eve wept desperately as endless snow fell, covering the earth, removing all trace of colour and life. But an angel took pity on her, caught a snowflake in his hand and breathed on it. As it fell to earth, it became the first snowdrop. In Germany, there is a different tale. They say that when God made the earth, he told the snow to ask the flowers for some colour, but every flower refused - except for the snowdrop, which is why snow is white.


Snowdrops by Jennifer Mackenzie



Rather more mundanely, in some parts of the world, today is also known as Groundhog Day. Somehow it loses some of its magic at this point, but I have read that this was another Imbolc tradition. It refers to a kind of marmot in the USA, but here perhaps it was a hedgehog. Seemingly, the creature emerged from hibernation on this day, and if it saw its shadow, that meant six more weeks of bad weather. But there was one way to try and get around this eventuality - you could place a candle in your window on Imbolc Eve, representing the Eternal Flame of the Maiden Goddess. Back to candles again.

A friend has recently bought an old farmhouse in Wales. Recently an elderly couple came to the door - he had known the place since childhood, as it belonged to his grandmother. When his own daughter was young, he told my friend, she came running to her parents, whispering that she had found 'little secrets'. They followed her outside and discovered that she was talking about snowdrops, blooming in the nearby copse that is carpeted with them to this day. For such a tiny flower, this jewel of the winter has some lovely names, and 'Little Secrets' is another one.


Snowdrops at Millvale on a Frosty Morning by Cora Harrington

 
Thou first-born of the year's delight, 
Pride of the dewy glade, 
In vernal green and virgin white, 
Thy vestal robes, array'd 
John Keble's verse about snowdrops from his book: 
The Christian Year, 1827

Friday, 1 February 2013

Candlemas

Today is Imbolg. 
A friend I met by chance on the headland this morning told me that literally the word means 'in the belly'.
As in fecund, I presume.
But of course Imbolg's meaning is much greater than that.
It is St Brigid's Day - it is the First Day of Spring, and was - so another friend told me - a pagan festival associated with the goddess Brighid long before it had saintly overtones.
Is it not ever thus?


Not being Irish, or a Gaelic speaker, or even Catholic- and meaning no disrespect whatsoever to any of those - to my Philistine ears, it is a curiously unromantic name for a very beautiful day.

I much prefer the name Candlemas, which is the Christian Festival widely celebrated tomorrow.
One of the common names by which the snowdrop was known in England was the Candlemas Lily, or Candlemas Bells, and I often think that is a quaint and pleasing description. They are also called Fair Maids of February, another fitting name.

Candlemas Bells


Candlemas was a day for celebrating light - it is when candles were brought to be blessed, and many European countries mark it in some way, or used to do so. In France they make crepes, but then, in France, any excuse is good enough for making crepes, and who can blame them?
In Spain they have a feast.

To me, it doesn't really matter whether Imbolg or Candlemas came first, or whether one is merely the 'sanitisation' of the other by the Christian church, or even if the two are completely unrelated.
As far as I'm concerned, the day has more to do with being in touch with the world around us. Marking the first, beautiful flowers of spring; rejoicing in the two extra minutes of light that each day brings, which suddenly, in early February, really make a difference; relishing the growing warmth of the sunshine, the deepening blue of the sky, the extra eggs appearing in my hen-house. Giving thanks that the longest, and darkest stretch of the winter is behind and the year, ripe with potential, is opening up ahead of us.



Snowdrops bringing their own sunshine to my windowsill


According to folklore, Candlemas is when the badger pokes his head out to see whether he feels like waking up yet (a tradition which seems to have been encompassed by Groundhog day in America).
It could become known as Badger's Day.
Although, in view of the imminent - and, according to much scientific opinion, pointless - destruction of so many of our badgers, the day might come to signify something mind-bogglingly appalling - a badger equivalent of the St Valentine's Day Massacre.

Perhaps we should leave it as it is, and keep on picking our snowdrops and, on this side of the water at least, making rush crosses.


My gorgeous French visitor put everyone to shame   Photo courtesy Beltra Country Market




Last Saturday, at Beltra Country Market a friend showed anyone who was interested how to make St Brigid crosses. It was a terrific morning, and I - like many others - now have one hanging on my door. In years gone by the boys used to make them at school and I would take down last year's and hang up the two new ones, but it has been many moons since I've seen one, and I've never made one before.
No one seems to know which of the Irish Bridgets first started making the crosses, but apparently they are traditionally put on the door to protect the house and all who dwell therein from fire and evil.
And to instill hope for the year to come.


Consider it instilled.



As the rushes dry, the ties have to be tightened.